Jacob and Wilhelm Grimm’s “The Vagabonds”

Fairy_Tales_From_The_Brothers_Grimm_Vagabonds_1_By_Walter_Crane

The cock said to the hen, “It is nutting time; let us go together to the mountains and have a good feast for once, before the squirrels come and carry all away.” “Yes,” answered the hen, “come along; we will have a jolly time together.”

Then they set off together to the mountains, and as it was a fine day they stayed there till the evening. Now whether it was that they had eaten so much, or because of their pride and haughtiness, I do not know, but they would not go home on foot; so the cock set to work to make a little carriage out of nutshells. When it was ready, the hen seated herself in it, and said to the cock, “Now you can harness yourself to it.”

“That’s all very fine,” said the cock, “I would sooner go home on foot than do such a thing, and I never agreed to it. I don’t mind being coachman, and sitting on the box; but as to drawing it myself, it’s quite out of the question.”

As they were wrangling, a duck came quacking, “You thieving vagabonds, who told you you might go to my mountain? Look out, or it will be the worse for you!” And she flew at the cock with bill wide open. But the cock was not backward, and he gave the duck a good dig in the body, and hacked at her with his spurs so valiantly that she begged for mercy, and willingly allowed herself to be harnessed to the carriage. Then the cock seated himself on the box and was coachman; so off they went at a great pace, the cock crying out “Run, duck, as fast as you can!”

When they had gone a part of the way they met two foot-passengers- a pin and a needle. They cried “Stop! stop!” and said that it would 2 soon be blindman’s holiday; that they could not go a step farther; that the ways were very muddy; might they just get in for a little? They had been standing at the door of the tailors’ house of call and had been delayed because of beer.

The cock, seeing they were slender folks that would not take up a great deal of room, let them both step in, only they must promise not to tread on his toes nor on the hen’s.

Late in the evening they came to an inn, and there they found that they could not go any farther that night, as the duck’s paces were not good- she waddled so much from side to side- so they turned in. The landlord at first made some difficulty; his house was full already, and he thought they had no very distinguished appearance. At last, however, when they had made many fine speeches, and had promised him the egg that the hen had laid on the way, and that he should keep the duck, who laid one every day, he agreed to let them stay the night; and so they had a very gay time.

Early in the morning, when it was beginning to grow light, and everybody was still asleep, the cock waked up the hen, fetched the egg, and made a hole in it, and they ate it up between them, and put the eggshell on the hearth. Then they went up to the needle, who was still sleeping, picked him up by his head, and stuck him in the landlord’s chair-cushion, and, having also placed the pin in his towel, off they flew over the hills and far away. The duck, who had chosen to sleep in the open air, and had remained in the yard, heard the rustling of their wings, and, waking up, looked about till she found a brook, down which she swam a good deal faster than she had drawn the carriage.

A few hours later the landlord woke, and, leaving his feather-bed, began washing himself; but when he took the towel to dry himself he drew the pin all across his face, and made a red streak from ear to ear. Then he went into the kitchen to light his pipe, but when he stooped towards the hearth to take up a coal the eggshell flew in his eyes.

“Everything goes wrong this morning,” said he, and let himself drop, full of vexation, into his grandfather’s chair; but up he jumped in a moment, crying, “Oh dear!” for the needle had gone into him.

Now he became angry, and had his suspicions of the guests who had arrived so late the evening before; and when he looked round for them they were nowhere to be seen.

Then he swore that he would never more harbor such vagabonds, that consumed so much, paid nothing, and played such nasty tricks into the bargain.

 

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Hans Christian Andersen’s “Ole Lukoie”

Sorry for missing Wednesday’s post. I’ve been working like crazy trying to get my third book ready for publishing (The Prince of Prophecy Vol. III: Changing Tides will be released in October of this year). Thank you very much for following my blog, and I’ll try my darndest to keep these blog post coming despite the busy schedule! 

 

There is nobody in the world who knows so many stories as Ole-Luk-Oie, or who can relate them so nicely. In the evening, while the children are seated at the table or in their little chairs, he comes up the stairs very softly, for he walks in his socks, then he opens the doors without the slightest noise, and throws a small quantity of very fine dust in their eyes, just enough to prevent them from keeping them open, and so they do not see him. Then he creeps behind them, and blows softly upon their necks, till their heads begin to droop. But Ole-Luk-Oie does not wish to hurt them, for he is very fond of children, and only wants them to be quiet that he may relate to them pretty stories, and they never are quiet until they are in bed and asleep. As soon as they are asleep, Ole-Luk-Oie seats himself upon the bed. He is nicely dressed; his coat is made of silken stuff; it is impossible to say of what color, for it changes from green to red, and from red to blue as he turns from side to side. Under each arm he carries an umbrella; one of them, with pictures on the inside, he spreads over the good children, and then they dream the most beautiful stories the whole night. But the other umbrella has no pictures, and this he holds over the naughty children so that they sleep heavily, and wake in the morning without having dreamed at all.

Now we shall hear how Ole-Luk-Oie came every night during a whole week to the little boy named Hjalmar, and what he told him. There were seven stories, as there are seven days in the week.

Monday


“Now pay attention,” said Ole-Luk-Oie, in the evening, when Hjalmar was in bed, “and I will decorate the room.”

Immediately all the flowers in the flower-pots became large trees, with long branches reaching to the ceiling, and stretching along the walls, so that the whole room was like a greenhouse. All the branches were loaded with flowers, each flower as beautiful and as fragrant as a rose; and, had any one tasted them, he would have found them sweeter even than jam. The fruit glittered like gold, and there were cakes so full of plums that they were nearly bursting. It was incomparably beautiful. At the same time sounded dismal moans from the table-drawer in which lay Hjalmar’s school books.

“What can that be now?” said Ole-Luk-Oie, going to the table and pulling out the drawer.

It was a slate, in such distress because of a false number in the sum, that it had almost broken itself to pieces. The pencil pulled and tugged at its string as if it were a little dog that wanted to help, but could not.

And then came a moan from Hjalmar’s copy-book. Oh, it was quite terrible to hear! On each leaf stood a row of capital letters, every one having a small letter by its side. This formed a copy; under these were other letters, which Hjalmar had written: they fancied they looked like the copy, but they were mistaken; for they were leaning on one side as if they intended to fall over the pencil-lines.

“See, this is the way you should hold yourselves,” said the copy. “Look here, you should slope thus, with a graceful curve.”

“Oh, we are very willing to do so, but we cannot,” said Hjalmar’s letters; “we are so wretchedly made.”

“You must be scratched out, then,” said Ole-Luk-Oie.

“Oh, no!” they cried, and then they stood up so gracefully it was quite a pleasure to look at them.

“Now we must give up our stories, and exercise these letters,” said Ole-Luk-Oie; “One, two—one, two—” So he drilled them till they stood up gracefully, and looked as beautiful as a copy could look. But after Ole-Luk-Oie was gone, and Hjalmar looked at them in the morning, they were as wretched and as awkward as ever.

Tuesday

As soon as Hjalmar was in bed, Ole-Luk-Oie touched, with his little magic wand, all the furniture in the room, which immediately began to chatter, and each article only talked of itself.

Over the chest of drawers hung a large picture in a gilt frame, representing a landscape, with fine old trees, flowers in the grass, and a broad stream, which flowed through the wood, past several castles, far out into the wild ocean. Ole-Luk-Oie touched the picture with his magic wand, and immediately the birds commenced singing, the branches of the trees rustled, and the clouds moved across the sky, casting their shadows on the landscape beneath them. Then Ole-Luk-Oie lifted little Hjalmar up to the frame, and placed his feet in the picture, just on the high grass, and there he stood with the sun shining down upon him through the branches of the trees. He ran to the water, and seated himself in a little boat which lay there, and which was painted red and white. The sails glittered like silver, and six swans, each with a golden circlet round its neck, and a bright blue star on its forehead, drew the boat past the green wood, where the trees talked of robbers and witches, and the flowers of beautiful little elves and fairies, whose histories the butterflies had related to them. Brilliant fish, with scales like silver and gold, swam after the boat, sometimes making a spring and splashing the water round them, while birds, red and blue, small and great, flew after him in two long lines. The gnats danced round them, and the cockchafers cried “Buz, buz.” They all wanted to follow Hjalmar, and all had some story to tell him. It was a most pleasant sail. Sometimes the forests were thick and dark, sometimes like a beautiful garden, gay with sunshine and flowers; then he passed great palaces of glass and of marble, and on the balconies stood princesses, whose faces were those of little girls whom Hjalmar knew well, and had often played with. One of them held out her hand, in which was a heart made of sugar, more beautiful than any confectioner ever sold. As Hjalmar sailed by, he caught hold of one side of the sugar heart, and held it fast, and the princess held fast also, so that it broke in two pieces. Hjalmar had one piece, and the princess the other, but Hjalmar’s was the largest. At each castle stood little princes acting as sentinels. They presented arms, and had golden swords, and made it rain plums and tin soldiers, so that they must have been real princes.

Hjalmar continued to sail, sometimes through woods, sometimes as it were through large halls, and then by large cities. At last he came to the town where his nurse lived, who had carried him in her arms when he was a very little boy, and had always been kind to him. She nodded and beckoned to him, and then sang the little verses she had herself composed and set to him,—

“How oft my memory turns to thee,

My own Hjalmar, ever dear!

When I could watch thy infant glee,

Or kiss away a pearly tear.

’Twas in my arms thy lisping tongue

First spoke the half-remembered word,

While o’er thy tottering steps I hung,

My fond protection to afford.

Farewell! I pray the Heavenly Power
To keep thee till thy dying hour.”

And all the birds sang the same tune, the flowers danced on their stems, and the old trees nodded as if Ole-Luk-Oie had been telling them stories as well.

Wednesday

How the rain did pour down! Hjalmar could hear it in his sleep;. and when Ole-Luk-Oie opened the window, the water flowed quite up to the window-sill. It had the appearance of a large lake outside, and a beautiful ship lay close to the house.

“Wilt thou sail with me to-night, little Hjalmar?” said Ole-Luk-Oie; “then we shall see foreign countries, and thou shalt return here in the morning.”

All in a moment, there stood Hjalmar, in his best clothes, on the deck of the noble ship; and immediately the weather became fine. They sailed through the streets, round by the church, and on every side rolled the wide, great sea. They sailed till the land disappeared, and then they saw a flock of storks, who had left their own country, and were travelling to warmer climates. The storks flew one behind the other, and had already been a long, long time on the wing. One of them seemed so tired that his wings could scarcely carry him. He was the last of the row, and was soon left very far behind. At length he sunk lower and lower, with outstretched wings, flapping them in vain, till his feet touched the rigging of the ship, and he slided from the sails to the deck, and stood before them. Then a sailor-boy caught him, and put him in the hen-house, with the fowls, the ducks, and the turkeys, while the poor stork stood quite bewildered amongst them.

“Just look at that fellow,” said the chickens.

Then the turkey-cock puffed himself out as large as he could, and inquired who he was; and the ducks waddled backwards, crying, “Quack, quack.”

Then the stork told them all about warm Africa, of the pyramids, and of the ostrich, which, like a wild horse, runs across the desert. But the ducks did not understand what he said, and quacked amongst themselves, “We are all of the same opinion; namely, that he is stupid.”

“Yes, to be sure, he is stupid,” said the turkey-cock; and gobbled.

Then the stork remained quite silent, and thought of his home in Africa.

“Those are handsome thin legs of yours,” said the turkey-cock. “What do they cost a yard?”

“Quack, quack, quack,” grinned the ducks; but, the stork pretended not to hear.

“You may as well laugh,” said the turkey; “for that remark was rather witty, or perhaps it was above you. Ah, ah, is he not clever? He will be a great amusement to us while he remains here.” And then he gobbled, and the ducks quacked, “Gobble, gobble; Quack, quack.”

What a terrible uproar they made, while they were having such fun among themselves!

Then Hjalmar went to the hen-house; and, opening the door, called to the stork. Then he hopped out on the deck. He had rested himself now, and he looked happy, and seemed as if he nodded to Hjalmar, as if to thank him. Then he spread his wings, and flew away to warmer countries, while the hens clucked, the ducks quacked, and the turkey-cock turned quite scarlet in the head.

“To-morrow you shall be made into soup,” said Hjalmar to the fowls; and then he awoke, and found himself lying in his little bed.

It was a wonderful journey which Ole-Luk-Oie had made him take this night.

Thursday

“What do you think I have got here?” said Ole-Luk-Oie, “Do not be frightened, and you shall see a little mouse.” And then he held out his hand to him, in which lay a lovely little creature. “It has come to invite you to a wedding. Two little mice are going to enter into the marriage state tonight. They reside under the floor of your mother’s store-room, and that must be a fine dwelling-place.”

“But how can I get through the little mouse-hole in the floor?” asked Hjalmar.

“Leave me to manage that,” said Ole-Luk-Oie. “I will soon make you small enough.” And then he touched Hjalmar with his magic wand, whereupon he became less and less, until at last he was not longer than a little finger. “Now you can borrow the dress of the tin soldier. I think it will just fit you. It looks well to wear a uniform when you go into company.”

“Yes, certainly,” said Hjalmar; and in a moment he was dressed as neatly as the neatest of all tin soldiers.

“Will you be so good as to seat yourself in your mamma’s thimble,” said the little mouse, “that I may have the pleasure of drawing you to the wedding.”

“Will you really take so much trouble, young lady?” said Hjalmar. And so in this way he rode to the mouse’s wedding.

First they went under the floor, and then passed through a long passage, which was scarcely high enough to allow the thimble to drive under, and the whole passage was lit up with the phosphorescent light of rotten wood.

“Does it not smell delicious?” asked the mouse, as she drew him along. “The wall and the floor have been smeared with bacon-rind; nothing can be nicer.”

Very soon they arrived at the bridal hall. On the right stood all the little lady-mice, whispering and giggling, as if they were making game of each other. To the left were the gentlemen-mice, stroking their whiskers with their fore-paws; and in the centre of the hall could be seen the bridal pair, standing side by side, in a hollow cheese-rind, and kissing each other, while all eyes were upon them; for they had already been betrothed, and were soon to be married. More and more friends kept arriving, till the mice were nearly treading each other to death; for the bridal pair now stood in the doorway, and none could pass in or out.

The room had been rubbed over with bacon-rind, like the passage, which was all the refreshment offered to the guests. But for dessert they produced a pea, on which a mouse belonging to the bridal pair had bitten the first letters of their names. This was something quite uncommon. All the mice said it was a very beautiful wedding, and that they had been very agreeably entertained.

After this, Hjalmar returned home. He had certainly been in grand society; but he had been obliged to creep under a room, and to make himself small enough to wear the uniform of a tin soldier.

Friday

“It is incredible how many old people there are who would be glad to have me at night,” said Ole-Luk-Oie, “especially those who have done something wrong. ‘Good little Ole,’ say they to me, ‘we cannot close our eyes, and we lie awake the whole night and see all our evil deeds sitting on our beds like little imps, and sprinkling us with hot water. Will you come and drive them away, that we may have a good night’s rest?’ and then they sigh so deeply and say, ‘We would gladly pay you for it. Good-night, Ole-Luk, the money lies on the window.’ But I never do anything for gold.” “What shall we do to-night?” asked Hjalmar. “I do not know whether you would care to go to another wedding,” he replied, “although it is quite a different affair to the one we saw last night. Your sister’s large doll, that is dressed like a man, and is called Herman, intends to marry the doll Bertha. It is also the dolls’ birthday, and they will receive many presents.”

“Yes, I know that already,” said Hjalmar, “my sister always allows her dolls to keep their birthdays or to have a wedding when they require new clothes; that has happened already a hundred times, I am quite sure.”

“Yes, so it may; but to-night is the hundred and first wedding, and when that has taken place it must be the last, therefore this is to be extremely beautiful. Only look.”

Hjalmar looked at the table, and there stood the little card-board doll’s house, with lights in all the windows, and drawn up before it were the tin soldiers presenting arms. The bridal pair were seated on the floor, leaning against the leg of the table, looking very thoughtful, and with good reason. Then Ole-Luk-Oie dressed up in grandmother’s black gown married them.

As soon as the ceremony was concluded, all the furniture in the room joined in singing a beautiful song, which had been composed by the lead pencil, and which went to the melody of a military tattoo.

“What merry sounds are on the wind,
As marriage rites together bind
A quiet and a loving pair,
Though formed of kid, yet smooth and fair!
Hurrah! If they are deaf and blind,
We’ll sing, though weather prove unkind.”

And now came the present; but the bridal pair had nothing to eat, for love was to be their food.

“Shall we go to a country house, or travel?” asked the bridegroom.

Then they consulted the swallow who had travelled so far, and the old hen in the yard, who had brought up five broods of chickens.

And the swallow talked to them of warm countries, where the grapes hang in large clusters on the vines, and the air is soft and mild, and about the mountains glowing with colors more beautiful than we can think of.

“But they have no red cabbage like we have,” said the hen, “I was once in the country with my chickens for a whole summer, there was a large sand-pit, in which we could walk about and scratch as we liked. Then we got into a garden in which grew red cabbage; oh, how nice it was, I cannot think of anything more delicious.”

“But one cabbage stalk is exactly like another,” said the swallow; “and here we have often bad weather.”

“Yes, but we are accustomed to it,” said the hen.

“But it is so cold here, and freezes sometimes.”

“Cold weather is good for cabbages,” said the hen; “besides we do have it warm here sometimes. Four years ago, we had a summer that lasted more than five weeks, and it was so hot one could scarcely breathe. And then in this country we have no poisonous animals, and we are free from robbers. He must be wicked who does not consider our country the finest of all lands. He ought not to be allowed to live here.” And then the hen wept very much and said, “I have also travelled. I once went twelve miles in a coop, and it was not pleasant travelling at all.”

“The hen is a sensible woman,” said the doll Bertha. “I don’t care for travelling over mountains, just to go up and come down again. No, let us go to the sand-pit in front of the gate, and then take a walk in the cabbage garden.”

And so they settled it.

Saturday

“Am I to hear any more stories?” asked little Hjalmar, as soon as Ole-Luk-Oie had sent him to sleep.

“We shall have no time this evening,” said he, spreading out his prettiest umbrella over the child. “Look at these Chinese,” and then the whole umbrella appeared like a large china bowl, with blue trees and pointed bridges, upon which stood little Chinamen nodding their heads. “We must make all the world beautiful for to-morrow morning,” said Ole-Luk-Oie, “for it will be a holiday, it is Sunday. I must now go to the church steeple and see if the little sprites who live there have polished the bells, so that they may sound sweetly. Then I must go into the fields and see if the wind has blown the dust from the grass and the leaves, and the most difficult task of all which I have to do, is to take down all the stars and brighten them up. I have to number them first before I put them in my apron, and also to number the places from which I take them, so that they may go back into the right holes, or else they would not remain, and we should have a number of falling stars, for they would all tumble down one after the other.”

“Hark ye! Mr. Luk-Oie,” said an old portrait which hung on the wall of Hjalmar’s bedroom. “Do you know me? I am Hjalmar’s great-grandfather. I thank you for telling the boy stories, but you must not confuse his ideas. The stars cannot be taken down from the sky and polished; they are spheres like our earth, which is a good thing for them.”

“Thank you, old great-grandfather,” said Ole-Luk-Oie. “I thank you; you may be the head of the family, as no doubt you are, but I am older than you. I am an ancient heathen. The old Romans and Greeks named me the Dream-god. I have visited the noblest houses, and continue to do so; still I know how to conduct myself both to high and low, and now you may tell the stories yourself:” and so Ole-Luk-Oie walked off, taking his umbrellas with him.

“Well, well, one is never to give an opinion, I suppose,” grumbled the portrait. And it woke Hjalmar.

Sunday

“Good evening,” said Ole-Luk-Oie.

Hjalmar nodded, and then sprang out of bed, and turned his great-grandfather’s portrait to the wall, so that it might not interrupt them as it had done yesterday. “Now,” said he, “you must tell me some stories about five green peas that lived in one pod; or of the chickseed that courted the chickweed; or of the darning needle, who acted so proudly because she fancied herself an embroidery needle.”

“You may have too much of a good thing,” said Ole-Luk-Oie. “You know that I like best to show you something, so I will show you my brother. He is also called Ole-Luk-Oie but he never visits any one but once, and when he does come, he takes him away on his horse, and tells him stories as they ride along. He knows only two stories. One of these is so wonderfully beautiful, that no one in the world can imagine anything at all like it; but the other is just as ugly and frightful, so that it would be impossible to describe it.” Then Ole-Luk-Oie lifted Hjalmar up to the window. “There now, you can see my brother, the other Ole-Luk-Oie; he is also called Death. You perceive he is not so bad as they represent him in picture books; there he is a skeleton, but now his coat is embroidered with silver, and he wears the splendid uniform of a hussar, and a mantle of black velvet flies behind him, over the horse. Look, how he gallops along.” Hjalmar saw that as this Ole-Luk-Oie rode on, he lifted up old and young, and carried them away on his horse. Some he seated in front of him, and some behind, but always inquired first, “How stands the mark-book?”

“Good,” they all answered.

“Yes, but let me see for myself,” he replied; and they were obliged to give him the books. Then all those who had “Very good,” or “Exceedingly good,” came in front of the horse, and heard the beautiful story; while those who had “Middling,” or “Tolerably good,” in their books, were obliged to sit behind, and listen to the frightful tale. They trembled and cried, and wanted to jump down from the horse, but they could not get free, for they seemed fastened to the seat.

“Why, Death is a most splendid Luk-Oie,” said Hjalmar. “I am not in the least afraid of him.”

“You need have no fear of him,” said Ole-Luk-Oie, “if you take care and keep a good conduct book.”

“Now I call that very instructive,” murmured the great-grandfather’s portrait. “It is useful sometimes to express an opinion;” so he was quite satisfied.

These are some of the doings and sayings of Ole-Luk-Oie. I hope he may visit you himself this evening, and relate some more.

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Jacob and Wilhelm Grimm’s “Mr. Korbes”

A cock and a hen once wanted to go on a journey together. So the cock built a beautiful carriage with four red wheels, and he harnessed four little mice to it. And the cock and the hen got into it, and were driven off. Very soon they met a cat, who asked where they were going. The cock answered,

“On Mr. Korbes a call to pay,

And that is where we go today!”

“Take me with you,” said the cat. The cock answered, “Very well, only you must sit well back, and then you will not fall forward.

“And pray take care

Of my red wheels there;

And wheels be steady,

And mice be ready

On Mr. Korbes a call to pay,

For that is where we go today!”

Then there came up a mill-stone, then an egg, then a duck, then a pin, and lastly a needle, who all got up on the carriage, and were driven along. But when they came to Mr. Korbes’s house he was not at home. So the mice drew the carriage into the barn, the cock and the hen flew up and perched on a beam, the cat sat by the fireside, the duck settled on the water; but the egg wrapped itself in the towel, the pin stuck itself in the chair cushion, the needle jumped into the bed among the pillows, and the mill-stone laid itself by the door.

Then Mr. Korbes came home, and went to the hearth to make a fire, but the cat threw ashes in his eyes. Then he ran quickly into the kitchen to wash himself, but the duck splashed water in his face. Then he was going to wipe it with the towel, but the egg broke in it, and stuck his eyelids together. In order to get a little peace he sat down in his chair, but the pin ran into him, and, starting up, in his vexation he threw himself on the bed, but as his head fell on the two pillow, in went the needle, so that he called out with the pain, and madly rushed out. But when he reached the housedoor the millstone jumped up and struck him dead.

What a bad man Mr. Korbes must have been!

 

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Hans Christian Andersen’s “The Buckwheat”

Very often, after a violent thunder-storm, a field of buckwheat appears blackened and singed, as if a flame of fire had passed over it. The country people say that this appearance is caused by lightning; but I will tell you what the sparrow says, and the sparrow heard it from an old willow-tree which grew near a field of buckwheat, and is there still. It is a large venerable tree, though a little crippled by age. The trunk has been split, and out of the crevice grass and brambles grow. The tree bends for-ward slightly, and the branches hang quite down to the ground just like green hair. Corn grows in the surrounding fields, not only rye and barley, but oats,—pretty oats that, when ripe, look like a number of little golden canary-birds sitting on a bough. The corn has a smiling look and the heaviest and richest ears bend their heads low as if in pious humility. Once there was also a field of buckwheat, and this field was exactly opposite to old willow-tree. The buckwheat did not bend like the other grain, but erected its head proudly and stiffly on the stem. “I am as valuable as any other corn,” said he, “and I am much handsomer; my flowers are as beautiful as the bloom of the apple blossom, and it is a pleasure to look at us. Do you know of anything prettier than we are, you old willow-tree?”

And the willow-tree nodded his head, as if he would say, “Indeed I do.”

But the buckwheat spread itself out with pride, and said, “Stupid tree; he is so old that grass grows out of his body.”

There arose a very terrible storm. All the field-flowers folded their leaves together, or bowed their little heads, while the storm passed over them, but the buckwheat stood erect in its pride. “Bend your head as we do,” said the flowers.

“I have no occasion to do so,” replied the buckwheat.

“Bend your head as we do,” cried the ears of corn; “the angel of the storm is coming; his wings spread from the sky above to the earth beneath. He will strike you down before you can cry for mercy.”

“But I will not bend my head,” said the buckwheat.

“Close your flowers and bend your leaves,” said the old willow-tree. “Do not look at the lightning when the cloud bursts; even men cannot do that. In a flash of lightning heaven opens, and we can look in; but the sight will strike even human beings blind. What then must happen to us, who only grow out of the earth, and are so inferior to them, if we venture to do so?”

“Inferior, indeed!” said the buckwheat. “Now I intend to have a peep into heaven.” Proudly and boldly he looked up, while the lightning flashed across the sky as if the whole world were in flames.

When the dreadful storm had passed, the flowers and the corn raised their drooping heads in the pure still air, refreshed by the rain, but the buckwheat lay like a weed in the field, burnt to blackness by the lightning. The branches of the old willow-tree rustled in the wind, and large water-drops fell from his green leaves as if the old willow were weeping. Then the sparrows asked why he was weeping, when all around him seemed so cheerful. “See,” they said, “how the sun shines, and the clouds float in the blue sky. Do you not smell the sweet perfume from flower and bush? Wherefore do you weep, old willow-tree?” Then the willow told them of the haughty pride of the buckwheat, and of the punishment which followed in consequence.

This is the story told me by the sparrows one evening when I begged them to relate some tale to me.

 

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Jacob and Wilhlem Grimm’s “The Dog and the Sparrow”

dog and sparrow

A shepherd’s dog had a master who took no care of him, but often let him suffer the greatest hunger. At last he could bear it no longer; so he took to his heels, and off he ran in a very sad and sorrowful mood. On the road he met a sparrow that said to him, ’Why are you so sad, my friend?’ ’Because,’ said the dog, ’I am very very hungry, and have nothing to eat.’ ’If that be all,’ answered the sparrow, ’come with me into the next town, and I will soon find you plenty of food.’ So on they went together into the town: and as they passed by a butcher’s shop, the sparrow said to the dog, ’Stand there a little while till I peck you down a piece of meat.’ So the sparrow perched upon the shelf: and having first looked carefully about her to see if anyone was watching her, she pecked and scratched at a steak that lay upon the edge of the shelf, till at last down it fell. Then the dog snapped it up, and scrambled away with it into a corner, where he soon ate it all up. ’Well,’ said the sparrow, ’you shall have some more if you will; so come with me to the next shop, and I will peck you down another steak.’ When the dog had eaten this too, the sparrow said to him, ’Well, my good friend, have you had enough now?’ ’I have had plenty of meat,’ answered he, ’but I should like to have a piece of bread to eat after it.’ ’Come with me then,’ said the sparrow, ’and you shall soon have that too.’ So she took him to a baker’s shop, and pecked at two rolls that lay in the window, till they fell down: and as the dog still wished for more, she took him to another shop and pecked down some more for him. When that was eaten, the sparrow asked him whether he had had enough now. ’Yes,’ said he; ’and now let us take a walk a little way out of the town.’ So they both went out upon the high road; but as the weather was warm, they had not gone far before the dog said, ’I am very much tired–I should like to take a nap.’ ’Very well,’ answered the sparrow, ’do so, and in the meantime I will perch upon that bush.’ So the dog stretched himself out on the road, and fell fast asleep. Whilst he slept, there came by a carter with a cart drawn by three horses, and loaded with two casks of wine. The sparrow, seeing that the carter did not turn out of the way, but would go on in the track in which the dog lay, so as to drive over him, called out, ’Stop! stop! Mr Carter, or it shall be the worse for you.’ But the carter, grumbling to himself, ’You make it the worse for me, indeed! what can you do?’ cracked his whip, and drove his cart over the poor dog, so that the wheels crushed him to death. ’There,’ cried the sparrow, ’thou cruel villain, thou hast killed my friend the dog. Now mind what I say. This deed of thine shall cost thee all thou art worth.’ ’Do your worst, and welcome,’ said the brute, ’what harm can you do me?’ and passed on. But the sparrow crept under the tilt of the cart, and pecked at the bung of one of the casks till she loosened it; and than all the wine ran out, without the carter seeing it. At last he looked round, and saw that the cart was dripping, and the cask quite empty. ’What an unlucky wretch I am!’ cried he. ’Not wretch enough yet!’ said the sparrow, as she alighted upon the head of one of the horses, and pecked at him till he reared up and kicked. When the carter saw this, he drew out his hatchet and aimed a blow at the sparrow, meaning to kill her; but she flew away, and the blow fell upon the poor horse’s head with such force, that he fell down dead. ’Unlucky wretch that I am!’ cried he. ’Not wretch enough yet!’ said the sparrow. And as the carter went on with the other two horses, she again crept under the tilt of the cart, and pecked out the bung of the second cask, so that all the wine ran out. When the carter saw this, he again cried out, ’Miserable wretch that I am!’ But the sparrow answered, ’Not wretch enough yet!’ and perched on the head of the second horse, and pecked at him too. The carter ran up and struck at her again with his hatchet; but away she flew, and the blow fell upon the second horse and killed him on the spot. ’Unlucky wretch that I am!’ said he. ’Not wretch enough yet!’ said the sparrow; and perching upon the third horse, she began to peck him too. The carter was mad with fury; and without looking about him, or caring what he was about, struck again at the sparrow; but killed his third horse as he done the other two. ’Alas! miserable wretch that I am!’ cried he. ’Not wretch enough yet!’ answered the sparrow as she flew away; ’now will I plague and punish thee at thy own house.’ The carter was forced at last to leave his cart behind him, and to go home overflowing with rage and vexation. ’Alas!’ said he to his wife, ’what ill luck has befallen me! –my wine is all spilt, and my horses all three dead.’ ’Alas! husband,’ replied she, ’and a wicked bird has come into the house, and has brought with her all the birds in the world, I am sure, and they have fallen upon our corn in the loft, and are eating it up at such a rate!’ Away ran the husband upstairs, and saw thousands of birds sitting upon the floor eating up his corn, with the sparrow in the midst of them. ’Unlucky wretch that I am!’ cried the carter; for he saw that the corn was almost all gone. ’Not wretch enough yet!’ said the sparrow; ’thy cruelty shall cost thee they life yet!’ and away she flew.

The carter seeing that he had thus lost all that he had, went down into his kitchen; and was still not sorry for what he had done, but sat himself angrily and sulkily in the chimney corner. But the sparrow sat on the outside of the window, and cried ’Carter! thy cruelty shall cost thee thy life!’ With that he jumped up in a rage, seized his hatchet, and threw it at the sparrow; but it missed her, and only broke the window. The sparrow now hopped in, perched upon the window-seat, and cried, ’Carter! it shall cost thee thy life!’ Then he became mad and blind with rage, and struck the window-seat with such force that he cleft it in two: and as the sparrow flew from place to place, the carter and his wife were so furious, that they broke all their furniture, glasses, chairs, benches, the table, and at last the walls, without touching the bird at all. In the end, however, they caught her: and the wife said, ’Shall I kill her at once?’ ’No,’ cried he, ’that is letting her off too easily: she shall die a much more cruel death; I will eat her.’ But the sparrow began to flutter about, and stretch out her neck and cried, ’Carter! it shall cost thee thy life yet!’ With that he could wait no longer: so he gave his wife the hatchet, and cried, ’Wife, strike at the bird and kill her in my hand.’ And the wife struck; but she missed her aim, and hit her husband on the head so that he fell down dead, and the sparrow flew quietly home to her nest.

 

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Hans Christian Andersen’s “A Rose from Homer’s Grave”

ALL the songs of the east speak of the love of the nightingale for the rose in the silent starlight night. The winged songster serenades the fragrant flowers.

Not far from Smyrna, where the merchant drives his loaded camels, proudly arching their long necks as they journey beneath the lofty pines over holy ground, I saw a hedge of roses. The turtle-dove flew among the branches of the tall trees, and as the sunbeams fell upon her wings, they glistened as if they were mother-of-pearl. On the rose-bush grew a flower, more beautiful than them all, and to her the nightingale sung of his woes; but the rose remained silent, not even a dewdrop lay like a tear of sympathy on her leaves. At last she bowed her head over a heap of stones, and said, “Here rests the greatest singer in the world; over his tomb will I spread my fragrance, and on it I will let my leaves fall when the storm scatters them. He who sung of Troy became earth, and from that earth I have sprung. I, a rose from the grave of Homer, am too lofty to bloom for a nightingale.” Then the nightingale sung himself to death. A camel-driver came by, with his loaded camels and his black slaves; his little son found the dead bird, and buried the lovely songster in the grave of the great Homer, while the rose trembled in the wind.

The evening came, and the rose wrapped her leaves more closely round her, and dreamed: and this was her dream.

It was a fair sunshiny day; a crowd of strangers drew near who had undertaken a pilgrimage to the grave of Homer. Among the strangers was a minstrel from the north, the home of the clouds and the brilliant lights of the aurora borealis. He plucked the rose and placed it in a book, and carried it away into a distant part of the world, his fatherland. The rose faded with grief, and lay between the leaves of the book, which he opened in his own home, saying, “Here is a rose from the grave of Homer.”

Then the flower awoke from her dream, and trembled in the wind. A drop of dew fell from the leaves upon the singer’s grave. The sun rose, and the flower bloomed more beautiful than ever. The day was hot, and she was still in her own warm Asia. Then footsteps approached, strangers, such as the rose had seen in her dream, came by, and among them was a poet from the north; he plucked the rose, pressed a kiss upon her fresh mouth, and carried her away to the home of the clouds and the northern lights. Like a mummy, the flower now rests in his “Iliad,” and, as in her dream, she hears him say, as he opens the book, “Here is a rose from the grave of Homer.”

 

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Jacob and Wilhelm Grimm’s “The Hare and the Hedgehog”

This story, my dear young folks, seems to be false, but it really is true, for my grandfather, from whom I have it, used always, when relating it, to say, it must be true, my son, or else no one could tell it to you. The story is as follows.

One sunday morning about harvest time, just as the buckwheat was in bloom, the sun was shining brightly in heaven, the east wind was blowing warmly over the stubble-fields, the larks were singing in the air, the bees buzzing among the buckwheat, the people in their sunday clothes were all going to church, and all creatures were happy, and the hedgehog was happy too. The hedgehog, however, was standing by his door with his arms akimbo, enjoying the morning breezes, and slowly trilling a little song to himself, which was neither better nor worse than the songs which hedgehogs are in the habit of singing on a blessed sunday morning.

Whilst he was thus singing half aloud to himself, it suddenly occurred to him that, while his wife was washing and drying the children, he might very well take a walk into the field, and see how his turnips were getting on. The turnips, in fact, were close beside his house, and he and his family were accustomed to eat them, for which reason he looked upon them as his own.

No sooner said than done. The hedgehog shut the house-door behind him, and took the path to the field. He had not gone very far from home, and was just turning round the sloe-bush which stands there outside the field, to go up into the turnip-field, when he observed the hare who had gone out on business of the same kind, namely, to visit his cabbages. When the hedgehog caught sight of the hare, he bade him a friendly good morning. But the hare, who was in his own way a distinguished gentleman, and frightfully haughty, did not return the hedgehog’s greeting, but said to him, assuming at the same time a very contemptuous manner, how do you happen to be running about here in the field so early in the morning.

I am taking a walk, said the hedgehog.

A walk, said the hare, with a smile. It seems to me that you might use your legs for a better purpose.

This answer made the hedgehog furiously angry, for he can bear anything but a reference too his legs, just because they are crooked by nature. So now the hedgehog said to the hare, you seem to imagine that you can do more with your legs than I with mine.

That is just what I do think, said the hare.

That can be put to the test, said the hedgehog. I wager that if we run a race, I will outstrip you.

That is ridiculous. You with your short legs, said the hare, but for my part I am willing, if you have such a monstrous fancy for it.

What shall we wager. A golden louis-d’or and a bottle of brandy, said the hedgehog.

Done, said the hare. Shake hands on it, and then we may as well begin at once.

Nay, said the hedgehog, there is no such great hurry. I am still fasting, I will go home first, and have a little breakfast. In half-an-hour I will be back again at this place. Hereupon the hedgehog departed, for the hare was quite satisfied with this.

On his way the hedgehog thought to himself, the hare relies on his long legs, but I will contrive to get the better of him. He may be a great man, but he is a very silly fellow, and he shall pay for what he has said. So when the hedgehog reached home, he said to his wife, wife, dress yourself quickly, you must go out to the field with me.

What is going on, then, said his wife.

I have made a wager with the hare, for a gold louis-d’or and a bottle of brandy. I am to run a race with him, and you must be present.

Good heavens, husband, the wife now cried, are you not right in your mind, have you completely lost your wits. What can make you want to run a race with the hare.

Hold your tongue, woman, said the hedgehog, that is my affair. Don’t begin to discuss things which are matters for men. Be off, dress yourself, and come with me.

What could the hedgehog’s wife do. She was forced to obey him, whether she liked it or not. So when they had set out on their way together, the hedgehog said to his wife, now pay attention to what I am going to say. Look you, I will make the long field our race-course. The hare shall run in one furrow, and when the hare arrives at the end of the furrow on the other side of you, you must cry out to him, I am here already. Then they reached the field, and the hedgehog showed his wife her place, and then walked up the field. When he reached the top, the hare was already there.

Shall we start, said the hare.

Certainly, said the hedgehog.

Then both at once. So saying, each placed himself in his own furrow. The hare counted, once, twice, thrice, and away, and went off like a whirlwind down the field. The hedgehog, however, only ran about three paces, and then he crouched down in the furrow, and stayed quietly where he was. When the hare therefore arrived at full speed at the lower end of the field, the hedgehog’s wife met him with the cry, I am here already. The hare was shocked and wondered not a little, he thought no other than that it was the hedgehog himself who was calling to him, for the hedgehog’s wife looked just like her husband. The hare, however, thought to himself, that has not been done fairly, and cried, it must be run again, let us have it again. And once more he went off like the wind in a storm, so that he seemed to fly. But the hedgehog’s wife stayed quietly in her place. So when the hare reached the top of the field, the hedgehog himself cried out to him, I am here already. The hare, however, quite beside himself with anger, cried, it must be run again, we must have it again.

All right, answered the hedgehog, for my part we’ll run as often as you choose.

So the hare ran seventy-three times more, and the hedgehog always held out against him, and every time the hare reached either the top or the bottom, either the hedgehog or his wife said, I am here already. At the seventy-fourth time, however, the hare could no longer reach the end. In the middle of the field he fell to the ground, blood streamed out of his mouth, and he lay dead on the spot. But the hedgehog took the louis-d’or which he had won and the bottle of brandy, called his wife out of the furrow, and both went home together in great delight, and if they are not dead, they are living there still.

This is how it happened that the hedgehog made the hare run races with him on the heath of buxtehude – buxtehude is a village near hamburg – till he died, and since that time no hare has ever had any fancy for running races with a buxtehude hedgehog.

The moral of this story is, firstly, that no one, however great he may be, should permit himself to jest at any one beneath him, even if he be only a hedgehog. And, secondly, it teaches, that when a man marries, he should take a wife in his own position, who looks just as he himself looks. So whosoever is a hedgehog let him see to it that his wife is a hedgehog also, and so forth.

 

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Rudyard Kipling’s “Letting in the Jungle”

Veil them, cover them, wall them round —

Blossom, and creeper, and weed —

Let us forget the sight and the sound,

The smell and the touch of the breed!

Fat black ash by the altar-stone,

Here is the white-foot rain,

And the does bring forth in the fields unsown,

And none shall affright them again;

And the blind walls crumble, unknown, o’erthrown

And none shall inhabit again!

You will remember that after Mowgli had pinned Shere Khan’s hide to the Council Rock, he told as many as were left of the Seeonee Pack that henceforward he would hunt in the Jungle alone; and the four children of Mother and Father Wolf said that they would hunt with him. But it is not easy to change one’s life all in a minute — particularly in the Jungle. The first thing Mowgli did, when the disorderly Pack had slunk off, was to go to the home-cave, and sleep for a day and a night. Then he told Mother Wolf and Father Wolf as much as they could understand of his adventures among men; and when he made the morning sun flicker up and down the blade of his skinning-knife — the same he had skinned Shere Khan with — they said he had learned something. Then Akela and Gray Brother had to explain their share of the great buffalo-drive in the ravine, and Baloo toiled up the hill to hear all about it, and Bagheera scratched himself all over with pure delight at the way in which Mowgli had managed his war.

It was long after sunrise, but no one dreamed of going to sleep, and from time to time, during the talk, Mother Wolf would throw up her head, and sniff a deep snuff of satisfaction as the wind brought her the smell of the tiger-skin on the Council Rock.

“But for Akela and Gray Brother here,” Mowgli said, at the end, “I could have done nothing. Oh, mother, mother! if thou hadst seen the black herd-bulls pour down the ravine, or hurry through the gates when the Man–Pack flung stones at me!”

“I am glad I did not see that last,” said Mother Wolf stiffly. “It is not MY custom to suffer my cubs to be driven to and fro like jackals. I would have taken a price from the Man–Pack; but I would have spared the woman who gave thee the milk. Yes, I would have spared her alone.”

“Peace, peace, Raksha!” said Father Wolf, lazily. “Our Frog has come back again — so wise that his own father must lick his feet; and what is a cut, more or less, on the head? Leave Men alone.” Baloo and Bagheera both echoed: “Leave Men alone.”

Mowgli, his head on Mother Wolf’s side, smiled contentedly, and said that, for his own part, he never wished to see, or hear, or smell Man again.

“But what,” said Akela, cocking one ear —“but what if men do not leave thee alone, Little Brother?”

“We be FIVE,” said Gray Brother, looking round at the company, and snapping his jaws on the last word.

“We also might attend to that hunting,” said Bagheera, with a little switch-switch of his tail, looking at Baloo. “But why think of men now, Akela?”

“For this reason,” the Lone Wolf answered: “when that yellow chief’s hide was hung up on the rock, I went back along our trail to the village, stepping in my tracks, turning aside, and lying down, to make a mixed trail in case one should follow us. But when I had fouled the trail so that I myself hardly knew it again, Mang, the Bat, came hawking between the trees, and hung up above me.” Said Mang, “The village of the Man–Pack, where they cast out the Man-cub, hums like a hornet’s nest.”

“It was a big stone that I threw,” chuckled Mowgli, who had often amused himself by throwing ripe paw-paws into a hornet’s nest, and racing off to the nearest pool before the hornets caught him.

“I asked of Mang what he had seen. He said that the Red Flower blossomed at the gate of the village, and men sat about it carrying guns. Now I know, for I have good cause,”— Akela looked down at the old dry scars on his flank and side — “that men do not carry guns for pleasure. Presently, Little Brother, a man with a gun follows our trail — if, indeed, he be not already on it.”

“But why should he? Men have cast me out. What more do they need?” said Mowgli angrily.

“Thou art a man, Little Brother,” Akela returned. “It is not for US, the Free Hunters, to tell thee what thy brethren do, or why.”

He had just time to snatch up his paw as the skinning-knife cut deep into the ground below. Mowgli struck quicker than an average human eye could follow but Akela was a wolf; and even a dog, who is very far removed from the wild wolf, his ancestor, can be waked out of deep sleep by a cart-wheel touching his flank, and can spring away unharmed before that wheel comes on.

“Another time,” Mowgli said quietly, returning the knife to its sheath, “speak of the Man–Pack and of Mowgli in TWO breaths — not one.”

“Phff! That is a sharp tooth,” said Akela, snuffing at the blade’s cut in the earth, “but living with the Man–Pack has spoiled thine eye, Little Brother. I could have killed a buck while thou wast striking.”

Bagheera sprang to his feet, thrust up his head as far as he could, sniffed, and stiffened through every curve in his body. Gray Brother followed his example quickly, keeping a little to his left to get the wind that was blowing from the right, while Akela bounded fifty yards up wind, and, half-crouching, stiffened too. Mowgli looked on enviously. He could smell things as very few human beings could, but he had never reached the hair-trigger-like sensitiveness of a Jungle nose; and his three months in the smoky village had set him back sadly. However, he dampened his finger, rubbed it on his nose, and stood erect to catch the upper scent, which, though it is the faintest, is the truest.

“Man!” Akela growled, dropping on his haunches.

“Buldeo!” said Mowgli, sitting down. “He follows our trail, and yonder is the sunlight on his gun. Look!”

It was no more than a splash of sunlight, for a fraction of a second, on the brass clamps of the old Tower musket, but nothing in the Jungle winks with just that flash, except when the clouds race over the sky. Then a piece of mica, or a little pool, or even a highly-polished leaf will flash like a heliograph. But that day was cloudless and still.

“I knew men would follow,” said Akela triumphantly. “Not for nothing have I led the Pack.”

The four cubs said nothing, but ran down hill on their bellies, melting into the thorn and under-brush as a mole melts into a lawn.

“Where go ye, and without word?” Mowgli called.

“H’sh! We roll his skull here before mid-day!” Gray Brother answered.

“Back! Back and wait! Man does not eat Man!” Mowgli shrieked.

“Who was a wolf but now? Who drove the knife at me for thinking he might be Man?” said Akela, as the four wolves turned back sullenly and dropped to heel.

“Am I to give reason for all I choose to, do?” said Mowgli furiously.

“That is Man! There speaks Man!” Bagheera muttered under his whiskers. “Even so did men talk round the King’s cages at Oodeypore. We of the Jungle know that Man is wisest of all. If we trusted our ears we should know that of all things he is most foolish.” Raising his voice, he added, “The Man-cub is right in this. Men hunt in packs. To kill one, unless we know what the others will do, is bad hunting. Come, let us see what this Man means toward us.”

“We will not come,” Gray Brother growled. “Hunt alone, Little Brother. WE know our own minds. The skull would have been ready to bring by now.”

Mowgli had been looking from one to the other of his friends, his chest heaving and his eyes full of tears. He strode forward to the wolves, and, dropping on one knee, said: “Do I not know my mind? Look at me!”

They looked uneasily, and when their eyes wandered, he called them back again and again, till their hair stood up all over their bodies, and they trembled in every limb, while Mowgli stared and stared.

“Now,” said he, “of us five, which is leader?”

“Thou art leader, Little Brother,” said Gray Brother, and he licked Mowgli’s foot.

“Follow, then,” said Mowgli, and the four followed at his heels with their tails between their legs.

“This comes of living with the Man–Pack,” said Bagheera, slipping down after them. “There is more in the Jungle now than Jungle Law, Baloo.”

The old bear said nothing, but he thought many things.

Mowgli cut across noiselessly through the Jungle, at right angles to Buldeo’s path, till, parting the undergrowth, he saw the old man, his musket on his shoulder, running up the trail of overnight at a dog-trot.

You will remember that Mowgli had left the village with the heavy weight of Shere Khan’s raw hide on his shoulders, while Akela and Gray Brother trotted behind, so that the triple trail was very clearly marked. Presently Buldeo came to where Akela, as you know, had gone back and mixed it all up. Then he sat down, and coughed and grunted, and made little casts round and about into the Jungle to pick it up again, and, all the time he could have thrown a stone over those who were watching him. No one can be so silent as a wolf when he does not care to be heard; and Mowgli, though the wolves thought he moved very clumsily, could come and go like a shadow. They ringed the old man as a school of porpoises ring a steamer at full speed, and as they ringed him they talked unconcernedly, for their speech began below the lowest end of the scale that untrained human beings can hear. [The other end is bounded by the high squeak of Mang, the Bat, which very many people cannot catch at all. From that note all the bird and bat and insect talk takes on.]

“This is better than any kill,” said Gray Brother, as Buldeo stooped and peered and puffed. “He looks like a lost pig in the Jungles by the river. What does he say?” Buldeo was muttering savagely.

Mowgli translated. “He says that packs of wolves must have danced round me. He says that he never saw such a trail in his life. He says he is tired.”

“He will be rested before he picks it up again,” said Bagheera coolly, as he slipped round a tree-trunk, in the game of blindman’s-buff that they were playing. “NOW, what does the lean thing do?”

“Eat or blow smoke out of his mouth. Men always play with their mouths,” said Mowgli; and the silent trailers saw the old man fill and light and puff at a water-pipe, and they took good note of the smell of the tobacco, so as to be sure of Buldeo in the darkest night, if necessary.

Then a little knot of charcoal-burners came down the path, and naturally halted to speak to Buldeo, whose fame as a hunter reached for at least twenty miles round. They all sat down and smoked, and Bagheera and the others came up and watched while Buldeo began to tell the story of Mowgli, the Devil-child, from one end to another, with additions and inventions. How he himself had really killed Shere Khan; and how Mowgli had turned himself into a wolf, and fought with him all the afternoon, and changed into a boy again and bewitched Buldeo’s rifle, so that the bullet turned the corner, when he pointed it at Mowgli, and killed one of Buldeo’s own buffaloes; and how the village, knowing him to be the bravest hunter in Seeonee, had sent him out to kill this Devil-child. But meantime the village had got hold of Messua and her husband, who were undoubtedly the father and mother of this Devil-child, and had barricaded them in their own hut, and presently would torture them to make them confess they were witch and wizard, and then they would be burned to death.

“When?” said the charcoal-burners, because they would very much like to be present at the ceremony.

Buldeo said that nothing would be done till he returned, because the village wished him to kill the Jungle Boy first. After that they would dispose of Messua and her husband, and divide their lands and buffaloes among the village. Messua’s husband had some remarkably fine buffaloes, too. It was an excellent thing to destroy wizards, Buldeo thought; and people who entertained Wolf-children out of the Jungle were clearly the worst kind of witches.

But, said the charcoal-burners, what would happen if the English heard of it? The English, they had heard, were a perfectly mad people, who would not let honest farmers kill witches in peace.

Why, said Buldeo, the head-man of the village would report that Messua and her husband had died of snake-bite. THAT was all arranged, and the only thing now was to kill the Wolf-child. They did not happen to have seen anything of such a creature?

The charcoal-burners looked round cautiously, and thanked their stars they had not; but they had no doubt that so brave a man as Buldeo would find him if any one could. The sun was getting rather low, and they had an idea that they would push on to Buldeo’s village and see that wicked witch. Buldeo said that, though it was his duty to kill the Devil-child, he could not think of letting a party of unarmed men go through the Jungle, which might produce the Wolf-demon at any minute, without his escort. He, therefore, would accompany them, and if the sorcerer’s child appeared — well, he would show them how the best hunter in Seeonee dealt with such things. The Brahmin, he said, had given him a charm against the creature that made everything perfectly safe.

“What says he? What says he? What says he?” the wolves repeated every few minutes; and Mowgli translated until he came to the witch part of the story, which was a little beyond him, and then he said that the man and woman who had been so kind to him were trapped.

“Does Man trap Man?” said Bagheera.

“So he says. I cannot understand the talk. They are all mad together. What have Messua and her man to do with me that they should be put in a trap; and what is all this talk about the Red Flower? I must look to this. Whatever they would do to Messua they will not do till Buldeo returns. And so ——” Mowgli thought hard, with his fingers playing round the haft of the skinning-knife, while Buldeo and the charcoal-burners went off very valiantly in single file.

“I go hot-foot back to the Man–Pack,” Mowgli said at last.

“And those?” said Gray Brother, looking hungrily after the brown backs of the charcoal-burners.

“Sing them home,” said Mowgli, with a grin; “I do not wish them to be at the village gates till it is dark. Can ye hold them?”

Gray Brother bared his white teeth in contempt. “We can head them round and round in circles like tethered goats — if I know Man.”

“That I do not need. Sing to them a little, lest they be lonely on the road, and, Gray Brother, the song need not be of the sweetest. Go with them, Bagheera, and help make that song. When night is shut down, meet me by the village — Gray Brother knows the place.”

“It is no light hunting to work for a Man-cub. When shall I sleep?” said Bagheera, yawning, though his eyes showed that he was delighted with the amusement. “Me to sing to naked men! But let us try.”

He lowered his head so that the sound would travel, and cried a long, long, “Good hunting”— a midnight call in the afternoon, which was quite awful enough to begin with. Mowgli heard it rumble, and rise, and fall, and die off in a creepy sort of whine behind him, and laughed to himself as he ran through the Jungle. He could see the charcoal-burners huddled in a knot; old Buldeo’s gun-barrel waving, like a banana-leaf, to every point of the compass at once. Then Gray Brother gave the Ya-la-hi! Yalaha! call for the buck-driving, when the Pack drives the nilghai, the big blue cow, before them, and it seemed to come from the very ends of the earth, nearer, and nearer, and nearer, till it ended in a shriek snapped off short. The other three answered, till even Mowgli could have vowed that the full Pack was in full cry, and then they all broke into the magnificent Morning-song in the Jungle, with every turn, and flourish, and grace-note that a deep-mouthed wolf of the Pack knows. This is a rough rendering of the song, but you must imagine what it sounds like when it breaks the afternoon hush of the Jungle:—

 

One moment past our bodies cast

No shadow on the plain;

Now clear and black they stride our track,

And we run home again.

In morning hush, each rock and bush

Stands hard, and high, and raw:

Then give the Call: “Good rest to all

That keep The Jungle Law!”

Now horn and pelt our peoples melt

In covert to abide;

Now, crouched and still, to cave and hill

Our Jungle Barons glide.

Now, stark and plain, Man’s oxen strain,

That draw the new-yoked plough;

Now, stripped and dread, the dawn is red

Above the lit talao.

Ho! Get to lair! The sun’s aflare

Behind the breathing grass:

And cracking through the young bamboo

The warning whispers pass.

By day made strange, the woods we range

With blinking eyes we scan;

While down the skies the wild duck cries

“The Day — the Day to Man!”

The dew is dried that drenched our hide

Or washed about our way;

And where we drank, the puddled bank

Is crisping into clay.

The traitor Dark gives up each mark

Of stretched or hooded claw;

Then hear the Call: “Good rest to all

That keep the Jungle Law!”

 

But no translation can give the effect of it, or the yelping scorn the Four threw into every word of it, as they heard the trees crash when the men hastily climbed up into the branches, and Buldeo began repeating incantations and charms. Then they lay down and slept, for, like all who live by their own exertions, they were of a methodical cast of mind; and no one can work well without sleep.

Meantime, Mowgli was putting the miles behind him, nine to the hour, swinging on, delighted to find himself so fit after all his cramped months among men. The one idea in his head was to get Messua and her husband out of the trap, whatever it was; for he had a natural mistrust of traps. Later on, he promised himself, he would pay his debts to the village at large.

It was at twilight when he saw the well-remembered grazing-grounds, and the dhak-tree where Gray Brother had waited for him on the morning that he killed Shere Khan. Angry as he was at the whole breed and community of Man, something jumped up in his throat and made him catch his breath when he looked at the village roofs. He noticed that every one had come in from the fields unusually early, and that, instead of getting to their evening cooking, they gathered in a crowd under the village tree, and chattered, and shouted.

“Men must always be making traps for men, or they are not content,” said Mowgli. “Last night it was Mowgli — but that night seems many Rains ago. To-night it is Messua and her man. To-morrow, and for very many nights after, it will be Mowgli’s turn again.”

He crept along outside the wall till he came to Messua’s hut, and looked through the window into the room. There lay Messua, gagged, and bound hand and foot, breathing hard, and groaning: her husband was tied to the gaily-painted bedstead. The door of the hut that opened into the street was shut fast, and three or four people were sitting with their backs to it.

Mowgli knew the manners and customs of the villagers very fairly. He argued that so long as they could eat, and talk, and smoke, they would not do anything else; but as soon as they had fed they would begin to be dangerous. Buldeo would be coming in before long, and if his escort had done its duty, Buldeo would have a very interesting tale to tell. So he went in through the window, and, stooping over the man and the woman, cut their thongs, pulling out the gags, and looked round the hut for some milk.

Messua was half wild with pain and fear (she had been beaten and stoned all the morning), and Mowgli put his hand over her mouth just in time to stop a scream. Her husband was only bewildered and angry, and sat picking dust and things out of his torn beard.

“I knew — I knew he would come,” Messua sobbed at last. “Now do I KNOW that he is my son!” and she hugged Mowgli to her heart. Up to that time Mowgli had been perfectly steady, but now he began to tremble all over, and that surprised him immensely.

“Why are these thongs? Why have they tied thee?” he asked, after a pause.

“To be put to the death for making a son of thee — what else?” said the man sullenly. “Look! I bleed.”

Messua said nothing, but it was at her wounds that Mowgli looked, and they heard him grit his teeth when he saw the blood.

“Whose work is this?” said he. “There is a price to pay.”

“The work of all the village. I was too rich. I had too many cattle. THEREFORE she and I are witches, because we gave thee shelter.”

“I do not understand. Let Messua tell the tale.”

“I gave thee milk, Nathoo; dost thou remember?” Messua said timidly. “Because thou wast my son, whom the tiger took, and because I loved thee very dearly. They said that I was thy mother, the mother of a devil, and therefore worthy of death.”

“And what is a devil?” said Mowgli. “Death I have seen.”

The man looked up gloomily, but Messua laughed. “See!” she said to her husband, “I knew — I said that he was no sorcerer. He is my son — my son!”

“Son or sorcerer, what good will that do us?” the man answered. “We be as dead already.”

“Yonder is the road to the Jungle”— Mowgli pointed through the window. “Your hands and feet are free. Go now.”

“We do not know the Jungle, my son, as — as thou knowest,” Messua began. “I do not think that I could walk far.”

“And the men and women would be upon our backs and drag us here again,” said the husband.

“H’m!” said Mowgli, and he tickled the palm of his hand with the tip of his skinning-knife; “I have no wish to do harm to any one of this village — YET. But I do not think they will stay thee. In a little while they will have much else to think upon. Ah!” he lifted his head and listened to shouting and trampling outside. “So they have let Buldeo come home at last?”

“He was sent out this morning to kill thee,” Messua cried. “Didst thou meet him?”

“Yes — we — I met him. He has a tale to tell and while he is telling it there is time to do much. But first I will learn what they mean. Think where ye would go, and tell me when I come back.”

He bounded through the window and ran along again outside the wall of the village till he came within ear-shot of the crowd round the peepul-tree. Buldeo was lying on the ground, coughing and groaning, and every one was asking him questions. His hair had fallen about his shoulders; his hands and legs were skinned from climbing up trees, and he could hardly speak, but he felt the importance of his position keenly. From time to time he said something about devils and singing devils, and magic enchantment, just to give the crowd a taste of what was coming. Then he called for water.

“Bah!” said Mowgli. “Chatter — chatter! Talk, talk! Men are blood-brothers of the Bandar-log. Now he must wash his mouth with water; now he must blow smoke; and when all that is done he has still his story to tell. They are very wise people — men. They will leave no one to guard Messua till their ears are stuffed with Buldeo’s tales. And — I grow as lazy as they!”

He shook himself and glided back to the hut. Just as he was at the window he felt a touch on his foot.

“Mother,” said he, for he knew that tongue well, “what dost THOU here?”

“I heard my children singing through the woods, and I followed the one I loved best. Little Frog, I have a desire to see that woman who gave thee milk,” said Mother Wolf, all wet with the dew.

“They have bound and mean to kill her. I have cut those ties, and she goes with her man through the Jungle.”

“I also will follow. I am old, but not yet toothless.” Mother Wolf reared herself up on end, and looked through the window into the dark of the hut.

In a minute she dropped noiselessly, and all she said was: “I gave thee thy first milk; but Bagheera speaks truth: Man goes to Man at the last.”

“Maybe,” said Mowgli, with a very unpleasant look on his face; “but to-night I am very far from that trail. Wait here, but do not let her see.”

“THOU wast never afraid of ME, Little Frog,” said Mother Wolf, backing into the high grass, and blotting herself out, as she knew how.

“And now,” said Mowgli cheerfully, as he swung into the hut again, “they are all sitting round Buldeo, who is saying that which did not happen. When his talk is finished, they say they will assuredly come here with the Red — with fire and burn you both. And then?”

“I have spoken to my man,” said Messua. “Khanhiwara is thirty miles from here, but at Khanhiwara we may find the English —”

“And what Pack are they?” said Mowgli.

“I do not know. They be white, and it is said that they govern all the land, and do not suffer people to burn or beat each other without witnesses. If we can get thither to-night, we live. Otherwise we die.”

“Live, then. No man passes the gates to-night. But what does HE do?” Messua’s husband was on his hands and knees digging up the earth in one corner of the hut.

“It is his little money,” said Messua. “We can take nothing else.”

“Ah, yes. The stuff that passes from hand to hand and never grows warmer. Do they need it outside this place also?” said Mowgli.

The man stared angrily. “He is a fool, and no devil,” he muttered. “With the money I can buy a horse. We are too bruised to walk far, and the village will follow us in an hour.”

“I say they will NOT follow till I choose; but a horse is well thought of, for Messua is tired.” Her husband stood up and knotted the last of the rupees into his waist-cloth. Mowgli helped Messua through the window, and the cool night air revived her, but the Jungle in the starlight looked very dark and terrible.

“Ye know the trail to Khanhiwara?” Mowgli whispered.

They nodded.

“Good. Remember, now, not to be afraid. And there is no need to go quickly. Only — only there may be some small singing in the Jungle behind you and before.”

“Think you we would have risked a night in the Jungle through anything less than the fear of burning? It is better to be killed by beasts than by men,” said Messua’s husband; but Messua looked at Mowgli and smiled.

“I say,” Mowgli went on, just as though he were Baloo repeating an old Jungle Law for the hundredth time to a foolish cub —“I say that not a tooth in the Jungle is bared against you; not a foot in the Jungle is lifted against you. Neither man nor beast shall stay you till you come within eye-shot of Khanhiwara. There will be a watch about you.” He turned quickly to Messua, saying, “HE does not believe, but thou wilt believe?”

“Ay, surely, my son. Man, ghost, or wolf of the Jungle, I believe.”

“HE will be afraid when he hears my people singing. Thou wilt know and understand. Go now, and slowly, for there is no need of any haste. The gates are shut.”

Messua flung herself sobbing at Mowgli’s feet, but he lifted her very quickly with a shiver. Then she hung about his neck and called him every name of blessing she could think of, but her husband looked enviously across his fields, and said: “IF we reach Khanhiwara, and I get the ear of the English, I will bring such a lawsuit against the Brahmin and old Buldeo and the others as shall eat the village to the bone. They shall pay me twice over for my crops untilled and my buffaloes unfed. I will have a great justice.”

Mowgli laughed. “I do not know what justice is, but — come next Rains. and see what is left.”

They went off toward the Jungle, and Mother Wolf leaped from her place of hiding.

“Follow!” said Mowgli; “and look to it that all the Jungle knows these two are safe. Give tongue a little. I would call Bagheera.”

The long, low howl rose and fell, and Mowgli saw Messua’s husband flinch and turn, half minded to run back to the hut.

“Go on,” Mowgli called cheerfully. “I said there might be singing. That call will follow up to Khanhiwara. It is Favour of the Jungle.”

Messua urged her husband forward, and the darkness shut down on them and Mother Wolf as Bagheera rose up almost under Mowgli’s feet, trembling with delight of the night that drives the Jungle People wild.

“I am ashamed of thy brethren,” he said, purring. “What? Did they not sing sweetly to Buldeo?” said Mowgli.

“Too well! Too well! They made even ME forget my pride, and, by the Broken Lock that freed me, I went singing through the Jungle as though I were out wooing in the spring! Didst thou not hear us?”

“I had other game afoot. Ask Buldeo if he liked the song. But where are the Four? I do not wish one of the Man–Pack to leave the gates to-night.”

“What need of the Four, then?” said Bagheera, shifting from foot to foot, his eyes ablaze, and purring louder than ever. “I can hold them, Little Brother. Is it killing at last? The singing and the sight of the men climbing up the trees have made me very ready. Who is Man that we should care for him — the naked brown digger, the hairless and toothless, the eater of earth? I have followed him all day — at noon — in the white sunlight. I herded him as the wolves herd buck. I am Bagheera! Bagheera! Bagheera! As I dance with my shadow, so danced I with those men. Look!” The great panther leaped as a kitten leaps at a dead leaf whirling overhead, struck left and right into the empty air, that sang under the strokes, landed noiselessly, and leaped again and again, while the half purr, half growl gathered head as steam rumbles in a boiler. “I am Bagheera — in the jungle — in the night, and my strength is in me. Who shall stay my stroke? Man-cub, with one blow of my paw I could beat thy head flat as a dead frog in the summer!”

“Strike, then!” said Mowgli, in the dialect of the village, NOT the talk of the Jungle, and the human words brought Bagheera to a full stop, flung back on haunches that quivered under him, his head just at the level of Mowgli’s. Once more Mowgli stared, as he had stared at the rebellious cubs, full into the beryl-green eyes till the red glare behind their green went out like the light of a lighthouse shut off twenty miles across the sea; till the eyes dropped, and the big head with them — dropped lower and lower, and the red rasp of a tongue grated on Mowgli’s instep.

“Brother — Brother — Brother!” the boy whispered, stroking steadily and lightly from the neck along the heaving back. “Be still, be still! It is the fault of the night, and no fault of thine.”

“It was the smells of the night,” said Bagheera penitently. “This air cries aloud to me. But how dost THOU know?”

Of course the air round an Indian village is full of all kinds of smells, and to any creature who does nearly all his thinking through his nose, smells are as maddening as music and drugs are to human beings. Mowgli gentled the panther for a few minutes longer, and he lay down like a cat before a fire, his paws tucked under his breast, and his eyes half shut.

“Thou art of the Jungle and NOT of the Jungle,” he said at last. “And I am only a black panther. But I love thee, Little Brother.”

“They are very long at their talk under the tree,” Mowgli said, without noticing the last sentence. “Buldeo must have told many tales. They should come soon to drag the woman and her man out of the trap and put them into the Red Flower. They will find that trap sprung. Ho! ho!”

“Nay, listen,” said Bagheera. “The fever is out of my blood now. Let them find ME there! Few would leave their houses after meeting me. It is not the first time I have been in a cage; and I do not think they will tie ME with cords.”

“Be wise, then,” said Mowgli, laughing; for he was beginning to feel as reckless as the panther, who had glided into the hut.

“Pah!” Bagheera grunted. “This place is rank with Man, but here is just such a bed as they gave me to lie upon in the King’s cages at Oodeypore. Now I lie down.” Mowgli heard the strings of the cot crack under the great brute’s weight. “By the Broken Lock that freed me, they will think they have caught big game! Come and sit beside me, Little Brother; we will give them ‘good hunting’ together!”

“No; I have another thought in my stomach. The Man–Pack shall not know what share I have in the sport. Make thine own hunt. I do not wish to see them.”

“Be it so,” said Bagheera. “Ah, now they come!”

The conference under the peepul-tree had been growing noisier and noisier, at the far end of the village. It broke in wild yells, and a rush up the street of men and women, waving clubs and bamboos and sickles and knives. Buldeo and the Brahmin were at the head of it, but the mob was close at their heels, and they cried, “The witch and the wizard! Let us see if hot coins will make them confess! Burn the hut over their heads! We will teach them to shelter wolf-devils! Nay, beat them first! Torches! More torches! Buldeo, heat the gun-barrels!”

Here was some little difficulty with the catch of the door. It had been very firmly fastened, but the crowd tore it away bodily, and the light of the torches streamed into the room where, stretched at full length on the bed, his paws crossed and lightly hung down over one end, black as the Pit, and terrible as a demon, was Bagheera. There was one half-minute of desperate silence, as the front ranks of the crowd clawed and tore their way back from the threshold, and in that minute Bagheera raised his head and yawned — elaborately, carefully, and ostentatiously — as he would yawn when he wished to insult an equal. The fringed lips drew back and up; the red tongue curled; the lower jaw dropped and dropped till you could see half-way down the hot gullet; and the gigantic dog-teeth stood clear to the pit of the gums till they rang together, upper and under, with the snick of steel-faced wards shooting home round the edges of a safe. Next instant the street was empty; Bagheera had leaped back through the window, and stood at Mowgli’s side, while a yelling, screaming torrent scrambled and tumbled one over another in their panic haste to get to their own huts.

“They will not stir till day comes,” said Bagheera quietly. “And now?”

The silence of the afternoon sleep seemed to have overtaken the village; but, as they listened, they could hear the sound of heavy grain-boxes being dragged over earthen floors and set down against doors. Bagheera was quite right; the village would not stir till daylight. Mowgli sat still, and thought, and his face grew darker and darker.

“What have I done?” said Bagheera, at last coming to his feet, fawning.

“Nothing but great good. Watch them now till the day. I sleep.” Mowgli ran off into the Jungle, and dropped like a dead man across a rock, and slept and slept the day round, and the night back again.

When he waked, Bagheera was at his side, and there was a newly-killed buck at his feet. Bagheera watched curiously while Mowgli went to work with his skinning-knife, ate and drank, and turned over with his chin in his hands.

“The man and the woman are come safe within eye-shot of Khanhiwara,” Bagheera said. “Thy lair mother sent the word back by Chil, the Kite. They found a horse before midnight of the night they were freed, and went very quickly. Is not that well?”

“That is well,” said Mowgli.

“And thy Man–Pack in the village did not stir till the sun was high this morning. Then they ate their food and ran back quickly to their houses.”

“Did they, by chance, see thee?”

“It may have been. I was rolling in the dust before the gate at dawn, and I may have made also some small song to myself. Now, Little Brother, there is nothing more to do. Come hunting with me and Baloo. He has new hives that he wishes to show, and we all desire thee back again as of old. Take off that look which makes even me afraid! The man and woman will not be put into the Red Flower, and all goes well in the Jungle. Is it not true? Let us forget the Man–Pack.”

“They shall be forgotten in a little while. Where does Hathi feed to-night?”

“Where he chooses. Who can answer for the Silent One? But why? What is there Hathi can do which we cannot?”

“Bid him and his three sons come here to me.”

“But, indeed, and truly, Little Brother, it is not — it is not seemly to say ‘Come,’ and ‘Go,’ to Hathi. Remember, he is the Master of the Jungle, and before the Man–Pack changed the look on thy face, he taught thee the Master-words of the Jungle.”

“That is all one. I have a Master-word for him now. Bid him come to Mowgli, the Frog: and if he does not hear at first, bid him come because of the Sack of the Fields of Bhurtpore.”

“The Sack of the Fields of Bhurtpore,” Bagheera repeated two or three times to make sure. “I go. Hathi can but be angry at the worst, and I would give a moon’s hunting to hear a Master-word that compels the Silent One.”

He went away, leaving Mowgli stabbing furiously with his skinning-knife into the earth. Mowgli had never seen human blood in his life before till he had seen, and — what meant much more to him — smelled Messua’s blood on the thongs that bound her. And Messua had been kind to him, and, so far as he knew anything about love, he loved Messua as completely as he hated the rest of mankind. But deeply as he loathed them, their talk, their cruelty, and their cowardice, not for anything the Jungle had to offer could he bring himself to take a human life, and have that terrible scent of blood back again in his nostrils. His plan was simpler, but much more thorough; and he laughed to himself when he thought that it was one of old Buldeo’s tales told under the peepul-tree in the evening that had put the idea into his head.

“It WAS a Master-word,” Bagheera whispered in his ear. “They were feeding by the river, and they obeyed as though they were bullocks. Look where they come now!”

Hathi and his three sons had arrived, in their usual way, without a sound. The mud of the river was still fresh on their flanks, and Hathi was thoughtfully chewing the green stem of a young plantain-tree that he had gouged up with his tusks. But every line in his vast body showed to Bagheera, who could see things when he came across them, that it was not the Master of the Jungle speaking to a Man-cub, but one who was afraid coming before one who was not. His three sons rolled side by side, behind their father.

Mowgli hardly lifted his head as Hathi gave him “Good hunting.” He kept him swinging and rocking, and shifting from one foot to another, for a long time before he spoke; and when he opened his mouth it was to Bagheera, not to the elephants.

“I will tell a tale that was told to me by the hunter ye hunted today,” said Mowgli. “It concerns an elephant, old and wise, who fell into a trap, and the sharpened stake in the pit scarred him from a little above his heel to the crest of his shoulder, leaving a white mark.” Mowgli threw out his hand, and as Hathi wheeled the moonlight showed a long white scar on his slaty side, as though he had been struck with a red-hot whip. “Men came to take him from the trap,” Mowgli continued, “but he broke his ropes, for he was strong, and went away till his wound was healed. Then came he, angry, by night to the fields of those hunters. And I remember now that he had three sons. These things happened many, many Rains ago, and very far away — among the fields of Bhurtpore. What came to those fields at the next reaping, Hathi?”

“They were reaped by me and by my three sons,” said Hathi.

“And to the ploughing that follows the reaping?” said Mowgli.

“There was no ploughing,” said Hathi.

“And to the men that live by the green crops on the ground?” said Mowgli.

“They went away.”

“And to the huts in which the men slept?” said Mowgli.

“We tore the roofs to pieces, and the Jungle swallowed up the walls,” said Hathi.

“And what more?” said Mowgli.

“As much good ground as I can walk over in two nights from the east to the west, and from the north to the south as much as I can walk over in three nights, the Jungle took. We let in the Jungle upon five villages; and in those villages, and in their lands, the grazing-ground and the soft crop-grounds, there is not one man today who takes his food from the ground. That was the Sack of the Fields of Bhurtpore, which I and my three sons did; and now I ask, Man-cub, how the news of it came to thee?” said Hathi.

“A man told me, and now I see even Buldeo can speak truth. It was well done, Hathi with the white mark; but the second time it shall be done better, for the reason that there is a man to direct. Thou knowest the village of the Man–Pack that cast me out? They are idle, senseless, and cruel; they play with their mouths, and they do not kill the weaker for food, but for sport. When they are full-fed they would throw their own breed into the Red Flower. This I have seen. It is not well that they should live here any more. I hate them!”

“Kill, then,” said the youngest of Hathi’s three sons, picking up a tuft of grass, dusting it against his fore-legs, and throwing it away, while his little red eyes glanced furtively from side to side.

“What good are white bones to me?” Mowgli answered angrily. “Am I the cub of a wolf to play in the sun with a raw head? I have killed Shere Khan, and his hide rots on the Council Rock; but — but I do not know whither Shere Khan is gone, and my stomach is still empty. Now I will take that which I can see and touch. Let in the Jungle upon that village, Hathi!”

Bagheera shivered, and cowered down. He could understand, if the worst came to the worst, a quick rush down the village street, and a right and left blow into a crowd, or a crafty killing of men as they ploughed in the twilight; but this scheme for deliberately blotting out an entire village from the eyes of man and beast frightened him. Now he saw why Mowgli had sent for Hathi. No one but the long-lived elephant could plan and carry through such a war.

“Let them run as the men ran from the fields of Bhurtpore, till we have the rain-water for the only plough, and the noise of the rain on the thick leaves for the pattering of their spindles — till Bagheera and I lair in the house of the Brahmin, and the buck drink at the tank behind the temple! Let in the Jungle, Hathi!”

“But I— but we have no quarrel with them, and it needs the red rage of great pain ere we tear down the places where men sleep,” said Hathi doubtfully.

“Are ye the only eaters of grass in the Jungle? Drive in your peoples. Let the deer and the pig and the nilghai look to it. Ye need never show a hand’s-breadth of hide till the fields are naked. Let in the Jungle, Hathi!”

“There will be no killing? My tusks were red at the Sack of the Fields of Bhurtpore, and I would not wake that smell again.”

“Nor I. I do not wish even their bones to lie on the clean earth. Let them go and find a fresh lair. They cannot stay here. I have seen and smelled the blood of the woman that gave me food — the woman whom they would have killed but for me. Only the smell of the new grass on their door-steps can take away that smell. It burns in my mouth. Let in the Jungle, Hathi!”

“Ah!” said Hathi. “So did the scar of the stake burn on my hide till we watched the villages die under in the spring growth. Now I see. Thy war shall be our war. We will let in the jungle!”

Mowgli had hardly time to catch his breath — he was shaking all over with rage and hate before the place where the elephants had stood was empty, and Bagheera was looking at him with terror.

“By the Broken Lock that freed me!” said the Black Panther at last. “Art THOU the naked thing I spoke for in the Pack when all was young? Master of the Jungle, when my strength goes, speak for me — speak for Baloo — speak for us all! We are cubs before thee! Snapped twigs under foot! Fawns that have lost their doe!”

The idea of Bagheera being a stray fawn upset Mowgli altogether, and he laughed and caught his breath, and sobbed and laughed again, till he had to jump into a pool to make himself stop. Then he swam round and round, ducking in and out of the bars of the moonlight like the frog, his namesake.

By this time Hathi and his three sons had turned, each to one point of the compass, and were striding silently down the valleys a mile away. They went on and on for two days’ march — that is to say, a long sixty miles — through the Jungle; and every step they took, and every wave of their trunks, was known and noted and talked over by Mang and Chil and the Monkey People and all the birds. Then they began to feed, and fed quietly for a week or so. Hathi and his sons are like Kaa, the Rock Python. They never hurry till they have to.

At the end of that time — and none knew who had started it — a rumour went through the Jungle that there was better food and water to be found in such and such a valley. The pig — who, of course, will go to the ends of the earth for a full meal — moved first by companies, scuffling over the rocks, and the deer followed, with the small wild foxes that live on the dead and dying of the herds; and the heavy-shouldered nilghai moved parallel with the deer, and the wild buffaloes of the swamps came after the nilghai. The least little thing would have turned the scattered, straggling droves that grazed and sauntered and drank and grazed again; but whenever there was an alarm some one would rise up and soothe them. At one time it would be Ikki the Porcupine, full of news of good feed just a little farther on; at another Mang would cry cheerily and flap down a glade to show it was all empty; or Baloo, his mouth full of roots, would shamble alongside a wavering line and half frighten, half romp it clumsily back to the proper road. Very many creatures broke back or ran away or lost interest, but very many were left to go forward. At the end of another ten days or so the situation was this. The deer and the pig and the nilghai were milling round and round in a circle of eight or ten miles radius, while the Eaters of Flesh skirmished round its edge. And the centre of that circle was the village, and round the village the crops were ripening, and in the crops sat men on what they call machans — platforms like pigeon-perches, made of sticks at the top of four poles — to scare away birds and other stealers. Then the deer were coaxed no more. The Eaters of Flesh were close behind them, and forced them forward and inward.

It was a dark night when Hathi and his three sons slipped down from the Jungle, and broke off the poles of the machans with their trunks; they fell as a snapped stalk of hemlock in bloom falls, and the men that tumbled from them heard the deep gurgling of the elephants in their ears. Then the vanguard of the bewildered armies of the deer broke down and flooded into the village grazing-grounds and the ploughed fields; and the sharp-hoofed, rooting wild pig came with them, and what the deer left the pig spoiled, and from time to time an alarm of wolves would shake the herds, and they would rush to and fro desperately, treading down the young barley, and cutting flat the banks of the irrigating channels. Before the dawn broke the pressure on the outside of the circle gave way at one point. The Eaters of Flesh had fallen back and left an open path to the south, and drove upon drove of buck fled along it. Others, who were bolder, lay up in the thickets to finish their meal next night.

But the work was practically done. When the villagers looked in the morning they saw their crops were lost. And that meant death if they did not get away, for they lived year in and year out as near to starvation as the Jungle was near to them. When the buffaloes were sent to graze the hungry brutes found that the deer had cleared the grazing-grounds, and so wandered into the Jungle and drifted off with their wild mates; and when twilight fell the three or four ponies that belonged to the village lay in their stables with their heads beaten in. Only Bagheera could have given those strokes, and only Bagheera would have thought of insolently dragging the last carcass to the open street.

The villagers had no heart to make fires in the fields that night, so Hathi and his three sons went gleaning among what was left; and where Hathi gleans there is no need to follow. The men decided to live on their stored seed-corn until the rains had fallen, and then to take work as servants till they could catch up with the lost year; but as the grain-dealer was thinking of his well-filled crates of corn, and the prices he would levy at the sale of it, Hathi’s sharp tusks were picking out the corner of his mud-house, and smashing open the big wicker chest, leeped with cow-dung, where the precious stuff lay.

When that last loss was discovered, it was the Brahmin’s turn to speak. He had prayed to his own Gods without answer. It might be, he said, that, unconsciously, the village had offended some one of the Gods of the Jungle, for, beyond doubt, the Jungle was against them. So they sent for the head-man of the nearest tribe of wandering Gonds — little, wise, and very black hunters, living in the deep Jungle, whose fathers came of the oldest race in India — the aboriginal owners of the land. They made the Gond welcome with what they had, and he stood on one leg, his bow in his hand, and two or three poisoned arrows stuck through his top-knot, looking half afraid and half contemptuously at the anxious villagers and their ruined fields. They wished to know whether his Gods — the Old Gods — were angry with them and what sacrifices should be offered. The Gond said nothing, but picked up a trail of the Karela, the vine that bears the bitter wild gourd, and laced it to and fro across the temple door in the face of the staring red Hindu image. Then he pushed with his hand in the open air along the road to Khanhiwara, and went back to his Jungle, and watched the Jungle People drifting through it. He knew that when the Jungle moves only white men can hope to turn it aside.

There was no need to ask his meaning. The wild gourd would grow where they had worshipped their God, and the sooner they saved themselves the better.

But it is hard to tear a village from its moorings. They stayed on as long as any summer food was left to them, and they tried to gather nuts in the Jungle, but shadows with glaring eyes watched them, and rolled before them even at mid-day; and when they ran back afraid to their walls, on the tree-trunks they had passed not five minutes before the bark would be stripped and chiselled with the stroke of some great taloned paw. The more they kept to their village, the bolder grew the wild things that gambolled and bellowed on the grazing-grounds by the Waingunga. They had no time to patch and plaster the rear walls of the empty byres that backed on to the Jungle; the wild pig trampled them down, and the knotty-rooted vines hurried after and threw their elbows over the new-won ground, and the coarse grass bristled behind the vines like the lances of a goblin army following a retreat. The unmarried men ran away first, and carried the news far and near that the village was doomed. Who could fight, they said, against the Jungle, or the Gods of the Jungle, when the very village cobra had left his hole in the platform under the peepul-tree? So their little commerce with the outside world shrunk as the trodden paths across the open grew fewer and fainter. At last the nightly trumpetings of Hathi and his three sons ceased to trouble them; for they had no more to be robbed of. The crop on the ground and the seed in the ground had been taken. The outlying fields were already losing their shape, and it was time to throw themselves on the charity of the English at Khanhiwara.

Native fashion, they delayed their departure from one day to another till the first Rains caught them and the unmended roofs let in a flood, and the grazing-ground stood ankle deep, and all life came on with a rush after the heat of the summer. Then they waded out — men, women, and children — through the blinding hot rain of the morning, but turned naturally for one farewell look at their homes.

They heard, as the last burdened family filed through the gate, a crash of falling beams and thatch behind the walls. They saw a shiny, snaky black trunk lifted for an instant, scattering sodden thatch. It disappeared, and there was another crash, followed by a squeal. Hathi had been plucking off the roofs of the huts as you pluck water-lilies, and a rebounding beam had pricked him. He needed only this to unchain his full strength, for of all things in the Jungle the wild elephant enraged is the most wantonly destructive. He kicked backward at a mud wall that crumbled at the stroke, and, crumbling, melted to yellow mud under the torrent of rain. Then he wheeled and squealed, and tore through the narrow streets, leaning against the huts right and left, shivering the crazy doors, and crumpling up the caves; while his three sons raged behind as they had raged at the Sack of the Fields of Bhurtpore.

“The Jungle will swallow these shells,” said a quiet voice in the wreckage. “It is the outer wall that must lie down,” and Mowgli, with the rain sluicing over his bare shoulders and arms, leaped back from a wall that was settling like a tired buffalo.

“All in good time,” panted Hathi. “Oh, but my tusks were red at Bhurtpore; To the outer wall, children! With the head! Together! Now!”

The four pushed side by side; the outer wall bulged, split, and fell, and the villagers, dumb with horror, saw the savage, clay-streaked heads of the wreckers in the ragged gap. Then they fled, houseless and foodless, down the valley, as their village, shredded and tossed and trampled, melted behind them.

A month later the place was a dimpled mound, covered with soft, green young stuff; and by the end of the Rains there was the roaring jungle in full blast on the spot that had been under plough not six months before.

 

This story was a little long, but I hope you enjoyed it all the same! For new fairy tale, Prince of Prophecy, and Writer’s Corner updates every Wednesday and Saturday, follow this blog!

Hans Christian Andersen’s “The Bond of Friendship”

We’ve recently made a little journey, and already we want to make a longer one. Where? To Sparta, or Mycenae, or Delphi? There are hundreds of places whose names make the heart pound with the love of travel. On horseback we climb mountain paths, through shrubs and brush. A single traveler looks like a whole caravan. He rides in front with his guide; a pack horse carries luggage, tent, and provisions; a couple of soldiers guard the rear for his protection. No inn with soft beds awaits him at the end of a tiring day’s journey; often the tent is his roof in nature’s great wilderness, and the guide cooks him his supper-a pilau of rice, fowl, and curry. Thousands of gnats swarm around the little tent. It is a miserable night, and tomorrow the route will head across swollen streams. Sit tight on your horse lest you are washed away!

What reward is there for these hardships? The greatest! The richest! Nature reveals herself here in all her glory; every spot is history; eye and mind alike are delighted. The poet can sing of it, the painter portray it in splendid pictures; but neither can reproduce the air of reality that sinks deep into the soul of the spectator, and remains there.

The lonely herdsman up on the hills could, perhaps, by the simple story of an event in his life, open your eyes, and with a few words let you behold the land of the Hellenes better than any travel book could do. Let him speak, then! About a custom, a beautiful, peculiar custom. The shepherd in the mountains will tell about it. He calls it the bond of friendship, and relates:

Our house was built of clay, but the doorposts were fluted marble pillars found on the spot where the house was built. The roof almost reached the ground. Now it was black-brown and ugly; but when it was new it was covered with blooming oleander and fresh laurel branches fetched from beyond the mountains. The walks around our house were narrow. Walls of rock rose steeply up, bare and black in color. On top of them, clouds often hung like white living beings. I never heard a bird sing here, and never did the men dance here to the sound of the bagpipe; but the place was sacred from olden times. Its very name reminded of that, for it was called Delphi. The dark, solemn mountains were all covered with snow. The brightest, which gleamed in the red evening sun the longest, was Parnassus. The brook close by our house rushed down from it, and was also sacred, long ago. Now the donkey makes it muddy with its feet, but the current rolls on and becomes clear again.

How well I remember every spot and its deep sacred solitude!

In the middle of the hut a fire was lit, and when the hot ashes lay high and glowing, the bread was baked in it. If the snow was piled up high round our hut and almost covered it, then my mother seemed to be her brightest. She would hold my head between her hands, kiss my forehead, and sing the songs she never sang at other times, for our masters, the Turks, did not like them. And she sang: “On the summit of Olympus, in the fir tree forest lived an old stag; its eyes were heavy with tears. It wept red, yes, and even green and light-blue tears. Then a roebuck came by and said, ‘What ails you, that you cry so, that you weep red, green, yes, even light-blue, tears?’ The stag replied, ‘The Turk has entered our city. He has fierce dogs for the hunt, a goodly pack.’ I will drive them away across the islands,’ said the young roebuck. ‘I will drive them away across the islands into the deep sea!’ But before evening the roebuck was slain, and before nightfall the stag was hunted and killed.”

When my mother sang this her eyes became moist, and a tear hung on the long lashes. But she concealed it, and turned our black bread in the ashes. Then I would clench my fists and say, “We’ll kill the Turks!”

But she repeated the words of the song, ” ‘I will drive them across the islands into the deep sea!’ But before evening the roebuck was slain, and before nightfall the stag was hunted and killed.”

For several days and nights we had been alone in our hut, and then my father came home. I knew he would bring me sea shells from the Gulf of Lepanto, or maybe even a sharp gleaming knife. But this time he brought us a child, a naked little girl whom he had carried under his sheepskin coat. She was wrapped in a fur, but when this was taken off and she lay in my mother’s lap all that she possessed was three silver coins fastened in her dark hair. And father explained to us that the Turks had killed her parents, and told us so much about it that I dreamed about it all night. Father himself had been wounded, and my mother dressed his arm. His wound was deep, and the thick sheepskin was stiff with blood.

The little girl was to be my sister! She was so beautiful, with clear, shining eyes; even my mother’s eyes were not gentler than hers. Yes, Anastasia, as they called her, was to be my sister, for her father was united to mine, united in accordance with an old custom we still keep. They had sworn brotherhood in their youth, and had chosen the most beautiful and virtuous girl in the whole country to consecrate their bond of friendship. I had often heard of the queer and beautiful custom.

So now the little girl was my sister. She sat in my lap; I brought her flowers and feathers of the field birds. We drank together of the waters of Parnassus and slept head to head beneath the laurel roof of the hut, while many a winter my mother sang of the red, the green, and the light-blue tears. But still I didn’t understand it was my own countrymen whose thousandfold sorrows were reflected in those tears.

One day, three Frankish men came, dressed differently than we were. They had their tents and beds packed on horses; and more than twenty Turks, armed with swords and muskets, accompanied them, for they were friends of the pasha, and carried letters from him. They only came to view our mountains, to climb Parnassus through snow and clouds, and to see the strange, steep black rocks surrounding our hut. There was no room for them inside our home, nor could they stand the smoke rolling along the ceiling and out at the low door; so they pitched their tents in the narrow clearing outside our house, roasted lambs and birds, and drank strong, sweet wine, which the Turks did not dare to drink.

When they left, I went with them for some distance, and my little sister hung in a goatskin on my back. One of the Frankish gentlemen had me stand before a rock, and sketched me and her, so lifelike as we stood there, so that we looked like one being-I had never thought of it before, but Anastasia and I were really one person. She was always sitting in my lap or hanging on my back in the goatskin, and when I dreamed she appeared in my dreams.

Two nights later other men came to our hut, armed with knives and muskets. They were Albanians, brave men, said my mother. They stayed only a short while, wrapping tobacco in strips of paper and smoking it. My sister Anastasia sat on the knees of one of them, and when he was gone she had only two silver coins in her hair instead of three. The oldest of the men talked about which route they should take; he was not sure.

“If I spit upward,” he said, “it will fall in my face; if I spit downward, it will fall in my beard!”

But they had to make a choice, so they went, and my father followed them. And soon afterwards we heard the sound of shots! The firing increased; then soldiers rushed into our hut and took my mother, myself, and Anastasia prisoners. The robbers, they said, had stayed with us, and my father had gone with them; therefore we had to be taken away. Soon I saw the robbers’ corpses, and I saw my father’s corpse too, and I cried myself to sleep. When I awoke we were in prison, but the cell was no worse than the room in our hut. And they gave me onions to eat and musty wine poured from a tarred sack, but ours at home was no better.

I don’t know how long we were held prisoners, but many days and nights went by. It was our holy Eastertime when we were released. I carried Anastasia on my back, for my mother was ill and could only walk slowly, and it was a long way down to the sea, to the Gulf of Lepanto. We entered a church magnificent with pictures on a golden background. They were pictures of angels, oh, so beautiful! but I thought our little Anastasia was just as beautiful. In the center of the floor was a coffin filled with roses. “The Lord Christ is symbolized there as a beautiful rose,” said my mother; and then the priest chanted, “Christ is risen!” Everybody kissed each other. All the people had lighted tapers in their hands; I received one, and so did little Anastasia. The bagpipes played, men danced hand in hand from the church, and the women outside were roasting the Easter lamb. We were invited to share it, and when I sat by the fire a boy older than I put his arms around my neck, kissed me, and cried, “Christ is risen!” Thus we met for the first time, Aphtanides and I.

My mother could make fishing nets, which gave her a good income here in the bay, so for a long time we lived beside the sea-the beautiful sea that tasted like tears, and whose colors reminded me of the song of the weeping stag, for its waters were sometimes red, sometimes green, and then again light-blue.

Aphtanides knew how to guide a boat, and I often sat in it with Anastasia while it glided through the water, like a cloud over the sky. Then, as the sun set and the mountains turned a deeper and deeper blue, one range seemed to rise behind the other, and behind all of them was Parnassus, covered with snow. Its summit gleamed in the evening rays like glowing iron, and it seemed as though the light shone from within it; for long after the sun had set the mountaintop still glittered in the clear, blue shimmering air. The white sea birds touched the water’s surface with their wings, and indeed everything here was as calm as among the black rocks at Delphi.

I was lying on my back in the boat while Anastasia leaned against my chest, and the stars above shone more brightly than our church lamps. They were the same stars, and they were in exactly the same position above me, as when I had sat outside our hut at Delphi, and at last I imagined I was still there. Then there was a splash in the water, and the boat rocked violently! I cried out loud, for Anastasia had fallen overboard, but just as quickly Aphtanides had leaped in after her, and soon he lifted her up to me. We undressed her, wrung the water out of her clothes; and then dressed her again. Aphtanides did the same for himself. We remained on the water until their clothes were dry; and no one knew about our fright over the little adopted sister in whose life Aphtanides also now had a part.

Then it was summer! The sun blazed so fiercely that the leaves on the trees withered. I thought of our cool mountains and their fresh-water streams, and my mother longed for them too; so one evening we journeyed home. How quiet it was and how peaceful! We walked on through the high thyme, still fragrant though the sun had dried its leaves. Not a shepherd did we meet; not a single hut did we pass. Everything was quiet and deserted; only a shooting star told us that in heaven there still was life. I do not know if the clear blue air glowed with its own light, or if the rays came from the stars, but we could plainly make out the outlines of the mountains. My mother lit a fire and roasted the onions she had brought with her; then my sister and I slept among the thyme, with no fear of the wolf or the jackal, not to mention fear of the ugly, fire-breathing smidraki, for my mother sat beside us, and this I believed was enough.

When we reached our old home we found the hut a heap of ruins, and had to build a new one. A couple of women helped my mother, and in a few days the walls were raised and covered with a new roof of oleander. My mother braided many bottle holsters of bark and skins; I tended the priests’ little flock, and Anastasia and the little tortoises were my playmates.

One day we had a visit from our dear Aphtanides, who said how much he had longed to see us; he stayed with us for two whole days.

A month later he came again, to tell us he was taking a ship for Corfu and Patras but had to bid us good-by first; he had brought our mother a large fish. He talked a great deal, not only about the fishermen out in the Gulf of Lepanto, but also of the kings and heroes who had once ruled Greece, just as the Turks rule it now.

I have seen a bud on a rosebush develop through the days and weeks into a full, blooming flower before I was even aware how large, beautiful, and blushing it had become; and now I saw the same thing in Anastasia. She was now a beautiful, fullgrown girl, and I was a strong youth. I myself had taken from the wolves that fell before my musket the skins that covered my mother’s and Anastasia’s beds. Years had passed.

Then one evening Aphtanides returned, strong, brown, and slender as a reed. He kissed us all, and had many stories to tell of the great ocean, the fortifications of Malta, and the strange tombs of Egypt. It all sounded wonderful, like a priestly legend, and I looked at him with a kind of awe.

“How much you know!” I said. “How well you can tell about it!”

“But after all, you once told me about the most wonderful thing,” he said. “You told me something that has never been out of my thoughts-the grand old custom of the bond of friendship, a custom I want very much to follow. Brother, let us go to church, as your and Anastasia’s fathers did before us. Your sister is the most beautiful and innocent of girls; she shall consecrate us! No nation has such beautiful old customs as we Greeks.”

Anastasia blushed like a fresh rose, and my mother kissed Aphtanides.

An hour’s walk from our house, where loose earth lies on the rocks, and a few scattered trees give shade, stood the little church, a silver lamp hanging before its altar.

I wore my best clothes. The white fustanella fell in rich folds over my hips, the red jacket fitted tight and snug, the tassel on my fez was silver, and in my girdle gleamed my knife and pistols. Aphtanides wore the blue costume of the Greek sailors; on his chest hung a silver medallion with a figure of the Virgin Mary, and his scarf was as costly as those worn by rich men. Everyone could see that we two were going to some ceremony.

We entered the little empty church, where the evening sunlight, streaming through the door, gleamed on the burning lamp and the colored pictures on the golden background. We knelt on the altar steps, and Anastasia stood before us. A long white garment hung loosely and lightly over her graceful figure; on her white neck and bosom a chain of old and new coins formed a large collar. Her black hair was fastened in a single knot and held together by a small cap fashioned of gold and silver coins that had been found in the old temples. No Greek girl had more beautiful ornaments than she. Her face beamed, and her eyes were bright as two stars.

The three of us prayed silently, and then she asked us, “Will you be friends in life and in death?”

“Yes”, we replied.

“Will each of you, whatever may happen, remember: my brother is a part of me! My secrets are his secrets; my happiness is his happiness! Self-sacrifice, patience, every virtue in me, belongs to him as well as to me!”

Then she placed our hands together and kissed each of us on the forehead, and again we prayed silently. Then the priest came through the door behind the altar and blessed the three of us; the singing voices of other holy men sounded from behind the altar screen. The bond of eternal friendship was completed. When we arose I saw that my mother standing by the church door was weeping tenderly.

How cheerful it was now in our little hut by the springs of Delphi! The evening before his departure Aphtanides sat with me on the mountainside, his arm around my waist, mine around his neck. We spoke of the suffering of Greece, and of the men the country could trust. Every thought of our souls was clear to each of us, and I took his hand. “One thing more you must know, one thing that till this moment only God and I have known! My whole soul is filled with a love-a love stronger than the love I feel for my mother and for you!”

“And whom do you love?” asked Aphtanides, his face and neck turning red.

“I love Anastasia,” I said-and then his hand trembled in mine, and he turned pale as a corpse. I saw it and understood, and I also believe my hand trembled. I bent toward him, kissed his brow, and whispered, “I have never told her this. Maybe she doesn’t love me. Consider this, brother. I’ve seen her daily; she has grown up by my side, grown into my soul!”

“And she shall be yours!” he said. “Yours! I cannot lie to you, nor will I. I love her too, but tomorrow I go. In a year we shall meet again, and then you will be married, won’t you? I have some money of my own; it is yours. You must, and shall, take it!”

Silently we wandered across the mountain. It was late in the evening when we stood at my mother’s door. She was not there, but as we entered Anastasia held the lamp up, gazing at Aphtanides with a sad and beautiful look. “Tomorrow you’re leaving us,” she said. “How it saddens me!”

“Saddens you?” he said, and I thought that in his voice there was a grief as great as my own. I couldn’t speak, but he took her hand and said, “Our brother there loves you; is he dear to you? His silence is the best proof of his love.”

Anastasia trembled and burst into tears. Then I could see no one but her, think of no one but her; I threw my arms around her and said, “Yes, I love you!” She pressed her lips to mine, and her arms slipped around my neck; the lamp had fallen to the ground, and all about us was dark-dark as in the heart of poor dear Aphtenides.

Before daybreak he got up, kissed us all good-by, and departed. He had given my mother all his money for us. Anastasia was my betrothed, and a few days later she became my wife.

 

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Jacob and Wilhelm Grimm’s “The Rabbit’s Bride”

rabbitbride

There was once a woman who lived with her daughter in a beautiful cabbage-garden; and there came a rabbit and ate up all the cabbages. At last said the woman to her daughter, “Go into the garden, and drive out the rabbit.” – “Shoo! shoo!” said the maiden; “don’t eat up all our cabbages, little rabbit!” – “Come, maiden,” said the rabbit, “sit on my tail and go with me to my rabbit-hutch.” But the maiden would not. Another day, back came the rabbit, and ate away at the cabbages, until the woman said to her daughter, “Go into the garden, and drive away the rabbit.” – “Shoo! shoo!” said the maiden; “don’t eat up all our cabbages, little rabbit!” – “Come, maiden,” said the rabbit, “sit on my tail and go with me to my rabbit-hutch.” But the maiden would not. Again, a third time back came the rabbit, and ate away at the cabbages, until the woman said to her daughter, “Go into the garden, and drive away the rabbit.” – “Shoo! shoo!” said the maiden; “don’t eat up all our cabbages, little rabbit!” – “Come, maiden,” said the rabbit, “sit on my tail and go with me to my rabbit-hutch.” And then the girl seated herself on the rabbit’s tail, and the rabbit took her to his hutch. “Now,” said he, “set to work and cook some bran and cabbage; I am going to bid the wedding guests.” And soon they were all collected. Would you like to know who they were? Well, I can only tell you what was told to me; all the hares came, and the crow who was to be the parson to marry them, and the fox for the clerk, and the altar was under the rainbow.

But the maiden was sad, because she was so lonely. “Get up! get up!” said the rabbit, “the wedding folk are all merry.” But the bride wept and said nothing, and the rabbit went away, but very soon came back again. “Get up! get up!” said he, “the wedding folk are waiting.” But the bride said nothing, and the rabbit went away. Then she made a figure of straw, and dressed it in her own clothes, and gave it a red mouth, and set it to watch the kettle of bran, and then she went home to her mother. Back again came the rabbit, saying, “Get up! get up!” and he went up and hit the straw figure on the head, so that it tumbled down.

And the rabbit thought that he had killed his bride, and he went away and was very sad.

 

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